Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and [that] no man can say that Jesus is the Lord, but by the Holy Ghost.

And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.

For ye may all prophesy one by one, that all may learn, and all may be comforted.

Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.

But if the ministration of death, written [and] engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which [glory] was to be done away:

For we can do nothing against the truth, but for the truth.

[Is] the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

Whereby, when ye read, ye may understand my knowledge in the mystery of Christ)

Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,

Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.

Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.

Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.

Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.

Nor of men sought we glory, neither of you, nor [yet] of others, when we might have been burdensome, as the apostles of Christ.

For what thanks can we render to God again for you, for all the joy wherewith we joy for your sakes before our God;

Likewise also the good works [of some] are manifest beforehand; and they that are otherwise cannot be hid.

For we brought nothing into [this] world, [and it is] certain we can carry nothing out.

Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom [be] honour and power everlasting. Amen.

If we believe not, [yet] he abideth faithful: he cannot deny himself.

Ever learning, and never able to come to the knowledge of the truth.

And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.

For in that he himself hath suffered being tempted, he is able to succour them that are tempted.

So we see that they could not enter in because of unbelief.

For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as [we are, yet] without sin.

Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.

Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;

Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

Which [was] a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

For the law having a shadow of good things to come, [and] not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:

Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.

What [doth it] profit, my brethren, though a man say he hath faith, and have not works? can faith save him?

But the tongue can no man tame; [it is] an unruly evil, full of deadly poison.

Can the fig tree, my brethren, bear olive berries? either a vine, figs? so [can] no fountain both yield salt water and fresh.

Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.

There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?

Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.

If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?

Now unto him that is able to keep you from falling, and to present [you] faultless before the presence of his glory with exceeding joy,

I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars:

I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name.

And no man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon.

For the great day of his wrath is come; and who shall be able to stand?

After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;

And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk:

And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who [is] like unto the beast? who is able to make war with him?

And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.

And they sung as it were a new song before the throne, and before the four beasts, and the elders: and no man could learn that song but the hundred [and] forty [and] four thousand, which were redeemed from the earth.

And the temple was filled with smoke from the glory of God, and from his power; and no man was able to enter into the temple, till the seven plagues of the seven angels were fulfilled.