Why do ye not understand my speech? [even] because ye cannot hear my word.

I must work the works of him that sent me, while it is day: the night cometh, when no man can work.

Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.

If this man were not of God, he could do nothing.

Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?

My Father, which gave [them] me, is greater than all; and no [man] is able to pluck [them] out of my Father's hand.

If he called them gods, unto whom the word of God came, and the scripture cannot be broken;

And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?

Therefore they could not believe, because that Esaias said again,

Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you.

Simon Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterwards.

Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake.

Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?

[Even] the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.

Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.

I am the vine, ye [are] the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

I have yet many things to say unto you, but ye cannot bear them now.

Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them [is] manifest to all them that dwell in Jerusalem; and we cannot deny [it. ]

For we cannot but speak the things which we have seen and heard.

But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.

And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him.

Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?

And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

And certain men which came down from Judaea taught the brethren, [and said,] Except ye be circumcised after the manner of Moses, ye cannot be saved.

And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, [is? ]

For we are in danger to be called in question for this day's uproar, there being no cause whereby we may give an account of this concourse.

And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified.

And some cried one thing, some another, among the multitude: and when he could not know the certainty for the tumult, he commanded him to be carried into the castle.

Commanding his accusers to come unto thee: by examining of whom thyself mayest take knowledge of all these things, whereof we accuse him.

Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship.

Neither can they prove the things whereof they now accuse me.

For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Caesar.

Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Caesar.

And because the haven was not commodious to winter in, the more part advised to depart thence also, if by any means they might attain to Phenice, [and there] to winter; [which is] an haven of Crete, and lieth toward the south west and north west.

And when the ship was caught, and could not bear up into the wind, we let [her] drive.

Paul said to the centurion and to the soldiers, Except these abide in the ship, ye cannot be saved.

But the centurion, willing to save Paul, kept them from [their] purpose; and commanded that they which could swim should cast [themselves] first [into the sea,] and get to land:

Because the carnal mind [is] enmity against God: for it is not subject to the law of God, neither indeed can be.

So then they that are in the flesh cannot please God.

Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.

Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,

But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know [them,] because they are spiritually discerned.

And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, [even] as unto babes in Christ.

I have fed you with milk, and not with meat: for hitherto ye were not able [to bear it,] neither yet now are ye able.

For other foundation can no man lay than that is laid, which is Jesus Christ.

I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?

Art thou called [being] a servant? care not for it: but if thou mayest be made free, use [it] rather.

There hath no temptation taken you but such as is common to man: but God [is] faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear [it. ]

Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord's table, and of the table of devils.