And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in [them;] and I will be their God, and they shall be my people.

Wherefore? because I love you not? God knoweth.

Who is weak, and I am not weak? who is offended, and I burn not?

For what is it wherein ye were inferior to other churches, except [it be] that I myself was not burdensome to you? forgive me this wrong.

But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before [them] all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?

O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?

Wherefore then [serveth] the law? It was added because of transgressions, till the seed should come to whom the promise was made; [and it was] ordained by angels in the hand of a mediator.

Where is then the blessedness ye spake of? for I bear you record, that, if [it had been] possible, ye would have plucked out your own eyes, and have given them to me.

Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the free woman.

Ye did run well; who did hinder you that ye should not obey the truth?

And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.

The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,

And what [is] the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power,

And to make all [men] see what [is] the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:

May be able to comprehend with all saints what [is] the breadth, and length, and depth, and height;

(Now that he ascended, what is it but that he also descended first into the lower parts of the earth?

Proving what is acceptable unto the Lord.

Wherefore be ye not unwise, but understanding what the will of the Lord [is. ]

But that ye also may know my affairs, [and] how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things:

What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.

But if I live in the flesh, this [is] the fruit of my labour: yet what I shall choose I wot not.

To whom God would make known what [is] the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,

For what [is] our hope, or joy, or crown of rejoicing? [Are] not even ye in the presence of our Lord Jesus Christ at his coming?

For what thanks can we render to God again for you, for all the joy wherewith we joy for your sakes before our God;

For ye know what commandments we gave you by the Lord Jesus.

Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.

But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned [them; ]

For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?

But to which of the angels said he at any times, Sit on my right hand, until I make thine enemies thy footstool?

But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?

But with whom was he grieved forty years? [was it] not with them that had sinned, whose carcases fell in the wilderness?

And to whom sware he that they should not enter into his rest, but to them that believed not?

For when for the time ye ought to be teachers, ye have need that one teach you again which [be] the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.

If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need [was there] that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

And what shall I more say? for the time would fail me to tell of Gedeon, and [of] Barak, and [of] Samson, and [of] Jephthae; [of] David also, and Samuel, and [of] the prophets:

If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?

So that we may boldly say, The Lord [is] my helper, and I will not fear what man shall do unto me.

What [doth it] profit, my brethren, though a man say he hath faith, and have not works? can faith save him?

And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what [doth it] profit?

Who [is] a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.

There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?

Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.

And who [is] he that will harm you, if ye be followers of that which is good?

For the time [is come] that judgment must begin at the house of God: and if [it] first [begin] at us, what shall the end [be] of them that obey not the gospel of God?

Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:

Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son.

Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.

Not as Cain, [who] was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother's righteous.

Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?